Monday 30 July 2007

On th News - Kirkland Lake Nothern News (ON)

Kirkland Lake Northern News (ON)


Front, Friday, June 29, 2007, p. A1
Monk struck with reoccurring case of wanderlust
Laurel Myers

KIRKLAND LAKE - Bhaktimarga Swami is putting his heart and soles into an inspirational trek across Canada, walking for spiritual and personal growth, to inspire and be inspired. A journey that recently took him down the Mile of Gold.
More than 30 years ago, Swami - formerly John Peter Vis - adopted an Eastern order of monastic life and became a member of the Hare Krishna. The name he has taken on, Bhaktimarga, means "Path of Devotion" in Sanskrit. Swami, "Owner of Oneself," is a title added to one's name to emphasize learning and mastery of a specific field of knowledge. In the cross-country voyager's case, it is the field of bhakti-yoga and mantra meditation.
And the assumed moniker describes the cross-country voyager in a nutshell.
Though a hike across the world's largest country would be, for most, a once-in-a-lifetime undertaking, Swami is on the second leg of his third crossing. Completing his first 7,800 km pilgrimage in 1996, walking from British Columbia to Newfoundland, he completed the circle in 2003, walking from Cape Spear, Nfld. back to Vancouver Island.
With close to 20,000 km under his feet venturing into the remainder of his third tour across Canada, the Walking Monk took some time to explore Kirkland Lake before continuing down the road. Seeking out alternative routes when possible to avoid main highways has offered him a chance to explore the smaller, less-known towns.
"This time around I've gone on some of the roads less traveled, like Hwy 11," Swami said. "All the marathoners go on Hwy 17 but I decided I wanted to do something different and go through all these worthy towns."
Though he walked his first two treks straight through, prior commitments forced Swami to break this cross-country hike in half. Picking up where he left off at the Ontario/Manitoba border on May 10, he plans to reach his destination - once again Cape Spear, Nfld - by September.
"It's a sensational, perfect ending place," he said. "It's the eastern most part of North America. There is nothing else beyond that."

Spending the night camped in Sesikinika on Monday, Swami was off to an early start the following morning, continuing south to North Bay, then onto Highway 17 toward Ottawa.
"I guess a dream is to hit every town and village in Canada," he said.
With distances of 45-50 kilometers to cover each day, the monk starts walking by 3:30 a.m., mainly to beat the heat and enjoy some quiet time on the road by himself. With a short nap later in the day, he climbs back into bed around 10:30 p.m. Approximately nine hours of each day is spent traversing the sometimes rugged Canadian landscape.
And when treading a rugged landscape for long stretches, foot-care is of the utmost importance and making proper footwear a necessity, according to the monk. Trying to avoid sounding like a commercial, Swami swore that the newest craze in footwear - Crocs - were the absolute best.
"You cannot breathe in running shoes," he said.
"Crocs are light and airy and the water just slides off.
"The Creator made our feet so they would touch the earth and a shoe that will allow for embracing different terrain is advantageous."

The monk goes through one pair of Crocs every month and will have walked six pairs into the ground by the time he reaches Newfoundland in September.
Despite taking care of his tender tootsies, he admitted the trek has had its challenges and has taken a toll on his body. With muscle pain and inflammation around his knees - something he hasn't encountered previously - Swami has been slowed down tremendously, cutting back by 5-10 km a day.
The Northern Ontario roads in particular have added an extra obstacle to contest with. Built to allow run-off, the shoulders are sloped toward the ditches, and create an uneven plain to walk on.
"After a while it does a number on your body if you do that every day," he said.
However, he admitted the strain on his body hasn't been the most difficult part of the trek.
"You expect a bit of pain doing this but you learn detachment from the body," he said. "The most difficult aspect of the walk is going through a long stretch where there's no human interaction."

As he wrote in his online Report from the Road, "The art of walking is of secondary importance. It is the people you meet and observe that makes it all worthwhile."
He explained there are two different kinds of monks; those who are hermits and live in solitude, and those, like himself, who just want to hit the road, go out, get inspired and meet people.

"That's the tradition in India - where the Hare Krishna originates - to roam with no fixed address," he said. "I'm a little more motivated with a little more direction. I know where I'm going and study maps every day."
The Walking Monk has been met on his journey by police officers, pedestrians and more frequently motorists, who stop to talk or snap a photo.
"I guess people are intrigued with the notion of a monk coming their way," he said, adding he has also been met by bears, moose and other wildlife. "I've never seen as much wildlife coming at me as I have this time around."

Though he does the majority of the walking solo, he is occasionally joined by his vehicular support person and videographer, Doug Kretchmer, along with his parrot Billie, and Yovany Cabanas, a Hare Krishna hailing from Cuba who joined Swami in Kenora.
When walking 7,800 km, spending time deep in thought is inevitable, and it is that aspect the monk finds so refreshing.
"You've got a lot of time to think about the past and the future, about yourself and about the world and what you might be able to do about it," he said. "Sometimes you have to make self-improvements before you can make the world a little better and I'm motivated to encourage people to do that."

Swami has met other marathoners along his route, whether they be bikers, runners or motorcyclists, and admitted they all have the same thing to say.
"It's a healing process," he said. "You're on your heels and you're being healed.
"Walking is like exhaling," he added. "It's a release."
While he walks, he also practices meditation. He carries with him a little salmon-coloured sack, which holds his japa beads - a string of 108 mantra meditation beads that he uses while chanting the Hare Krishna every day for several hours.
"It's very engaging," he said. "It's a spiritual workout."
Though Swami, dressed in a traditional monk robe - salmon in colour - stands out against Mother Nature's backdrop, a purpose of his walk was to be, in essence, a part of it, experiencing the sights, the sounds and the smells.
Originally from southern Ontario, the monk had an innate passion for Canada and had always wanted to see it close up, rather than from the view of a speeding car window.
"I have a passion for nature's aesthetics that are so abundant in our country," he wrote on his website.

However, the reasons for his venture are multifaceted. Experiencing back problems in the early 80s, Swami sought the care of a Chiropractor, what essentially became the origin of his "walking madness" as he described it.
"I didn't want to have to see a Chiropractor for the rest of my life, so I decided to do something about it," he explained.
To aid his pains, he started walking in the ravines in Toronto and got back into the habit of walking.
That said, his motivation lays deeper yet. He is not walking for a specific cause or organization, and his goal is not to collect money. He is walking mainly to inspire and be inspired, and meet people along the way.

"This is a venture of friendraising, not fundraising," he said.
"I would just like to get people to slow down and take time to acknowledge each other. The number one thing is all of us together; number two is you. If it's just you first, you're left out."
Each pilgrimage across Canada has been filled with bountiful experiences, beautiful sights and memorable people, and for Swami, the 7,800 km of engaging spiritual growth has proved to be nothing but sensational.
"Each time going at it, it gets better," he said. "Maybe I get more confident about the road and the people, and maybe they feel the same way. It's a reciprocation and it's been really pleasant."
To follow the Walking Monk's journey across Canada, visit his website at www.thewalkingmonk.org.

Illustration(s):
Bhaktimarga Swami, the Walking Monk, stopped for a rest in front of the Miner's Memorial while passing through Kirkland Lake on his third trek across Canada. He began his journey in British Columbia and plans to finish in September in Newfoundland.

Category: Front Page
Uniform subject(s): Religion, philosophy and ethics
Length: Long, 1161 words
_ 2007 Kirkland Lake Northern News (ON). All rights reserved

6 comments:

nitai777 said...

Original....but is it Prabhupada's way?
In this time of urgent need for spiritual knowledge,I'd rather see you addressing crowds in big halls,universities instead of losing precious time on the roads.

no offense meant...

Bhakta Craig said...

Not that original, really. Its been done. And "Millenary Vedic tradition?" "The Walking Monk?" What happened to Vaishnava, Krishna and Srila Prabhupada? If you're going to continue to keep doing this over and over again, you should be out there telling people something they need to hear, not simply being a hiking guide for Tourism Canada. Be offended, or not. But at least use the platform you're lucky enough to keep being given to boldly tell people about Krishna, your spiritual master (without whom you wouldn't be allowed to do what you do for a living) and Mahaprabhu's mission.

Krishna Prema Das said...

This comment is in regards to the previous comments.

Krishna Prema Das said...

this comment is in regards to the previous comments...Krishna loves variety! Please spend less time fault finding and more time cultivating your own Krishna Consciousness.

nitai777 said...

I think a sanyassi should not waste his precious time on the roads,but try to intensely preach the philosophy to people as much as possible.Being the most important person in society,he should have all facilities and help from everyone,using all material facilities available:cars,computers,planes,buildings,laksmi so as to maximise his preaching,make a record of all his contacts,who should be followed personally by mail or letters,as Prabhupada showed us.
Devotees are so rare,and leaders should give example of leadership,and the followers will follow his example.We kept too silent in the past when gurus made and still makes so many deviations,including sex abuses/cow abuse/devotee abuse,which had as result the sorry state of Iskcon nowadays.When something is wrong we should say it,palatable or not!
But at least Maharaja is not surrounded by female fans!!!

Bhakta Craig said...

On the contrary, its much too easy for deviation and other nonsense to go unchecked when a person can hide behind the assurance that no one will criticize them for fear of creating offence. Local communities go directionless because the GBCs responsible for maintenance are too busy walking across Canada most of the time - so tell me to work on my own consciousness all you want, but facts is facts. How are deviations to be checked and repairs to be made to this ailing movement if someone doesn't start calling these guys out on this stuff? This is about honoring Srila Prabhupada, distibuting his books and promoting Mahaprabhu's sankirtan movement, not the Bhaktimarga Swami Show. He should have finished the first walk in '96 and left it at that - at least he was distributing Bhagavad-gita that time around; Even though no appreciable preaching of any kind took place on walk #2 in 2003, he could still get away with it under the auspices of it being a "closing of the circle" by going in the opposite direction. But to continue to do this over and over again with no appreciable intent other than to get interviewed as much as possible (without giving anyone any realization) is sheer egoism. This is not sannyas.